Navajo Tourism Department
P.O. Box 663
Window Rock, AZ 86515
United States of America
LONG WALK – HWÉELDI BAA HANE’
The Long Walk of the Navajos is a prominent history in Navajo life because it officially established Navajoland upon the release of the Navajos from Bosque Redondo, New Mexico where they were incarcerated in January 1864. Navajo were forcefully removed from their land due to continued conflict with settlers moving on and surrounding their land. The map on the right shows the original land base with addition to the land base through Executive Order.
Information can also be found here: Year of Naaltsoos Sání 2018
Diné Bikéyah (pronounced as Din’eh Bi’KAY’ah), or Navajoland is unique because the people here have achieved something quite rare: the ability of an indigenous people to blend both traditional and modern ways of life. The Navajo Nation truly is a nation within a nation. In years past, Navajoland often appeared to be little more than a desolate section of the Southwest, but yet is a mixture of arid deserts and alpine forests with high plateaus, mesas and mountains. The discovery of oil on Navajoland in the early 1920’s promoted the need for a more systematic form of government, when the Navajo Nation became known as a wealthy nation in a world of its own. In 1923, a tribal government was established to help meet the increasing desires of American oil companies to lease Navajoland for exploration. Navajo government has evolved into the largest and most sophisticated form of American Indian government.
The current Navajo land base map extends into Arizona, New Mexico, and parts of Utah is noted on the right. The yellow area is the original Hopi land, but an addition was made, highlighted in pink. Navajos lost some land base resulting in Navajo people living in the area to be relocated off Hopi land.
NAVAJO NATION GOVERNMENT
The origin of the Navajo Government goes back to 1923, when the first Navajo Tribal Council was established. However, it was not until 1938 when the very first election took place. Since then through 1989, the Navajo Nation government consisted of the tribal council headed by the Chairman of the Council. In December 1989, Title 2 Amendment were passed, which established a three-branch system of government, comparable to the major democracies of the world: The Executive Branch; The Judicial Branch; and The Legislative Branch.
The Executive Branch is headed by the President and the Vice-President. They are elected by popular vote of the Navajo people for a term of four years. The Judicial branch is headed by the Chief Justice who is appointed by the President and then confirmed by the Navajo Nation Council. The Navajo Nation Council comprises the Legislative Branch of the Navajo Nation. It consists of Twenty-Four (24) members called Council Delegates. These delegates are elected by a four-year term by the registered voters of all the 110 Chapters, which are the smallest administrative units across the Navajo Nation.
In the early 1930s, Window Rock, AZ was chosen as the capital of the Navajo Nation by John Collier, the Commissioner of Indian Affairs at the time. Not only was Window Rock a unique and beautiful sandstone formation, it was also just one day’s ride by horseback to the nearest railroad 30 miles southeast in Gallup, NM.
|Navajo Nation Office of the President/Vice President||Navajo Nation Council Chambers|
GREAT SEAL OF THE NAVAJO NATION
The Great Seal of the Navajo Nation was designed by Mr. John C. Claw Jr. of Many Farms, AZ. This was officially adopted by the Navajo Tribal Council on January 18, 1952.
Two cornstalk with pollen symbolizes the sustainer of Navajo life. A horse, cow and sheep, located in the center, symbolizes the Navajo livestock.
THE NAVAJO NATION FLAG
The Navajo Nation Flag was designed by Jay R. DeGroat of Mariano Lake, NM and adopted by Navajo Tribal Council on May 21,1968. The flag incorporates several elements from the Navajo Nation Seal.
The Navajo Nation flag has a pale buff color background, bearing a map of the Navajo Nation in the center. The original area of the 1868 reservation is dark brown, while the much larger current borders are copper.
Surrounding the map are the four sacred mountains in each cardinal direction: black (representing the north), turquoise (representing the south), white (representing the east), and yellow (representing the west). These four colors form a recurring theme in the legends of the Navajo, beginning with the Navajo creation story. In it, the world began as a black island floating in the mist. Above it were four clouds: black, white, blue (meaning turquoise), and yellow. The story describes the colored clouds as successive worlds and narrates the themes of birth, propagation, flood, escape, and continuing life. Arching over the mountains and map is the rainbow of red, yellow, and blue, with red outermost in reverse sequence from the Navajo Nation seal. The rainbow symbolizes Navajo sovereignty.
Centered on the map is a white disk bearing the corn stalks and three domestic animals from the Navajo Nation seal representing the Navajo livestock economy. Along with symbols of other aspects of the Navajo economy: a traditional hogan (hooghan), modern home, oil derrick, forestry, mining (which symbolizes the resource potential of the Navajo Nation), and recreational with fishing and hunting. All, but, the green and yellow corn stalks appear in black outline. At the top near, the sun, the modern sawmill symbolizes the progress and industry characteristic of the Navajo Nation’s economic development.
The orientation of the sacred mountains on the flag differs from the seal. The Navajo consider east (há’á’aah) to be where everything begins and signifies all things good and beautiful, it is the location of the white mountain. On the Navajo Nation seal, east and the white mountain are at the top; on the Navajo Nation flag, they are to the right.
THE NAVAJO CODE TALKERS
The Navajo Code Talker’s served in all six Marine divisions from 1942 to 1945 and have been credited with saving countless lives.
The Navajo Code Talker’s primary job was to transmit information on tactics, orders and other vital battlefield information via telegraphs and radios in the Diné language.
The method of using Morse code often took hours whereas, the Navajos handled a message in minutes. It has been said that if it was not for the Navajo Code Talker’s, the Marines would have never taken Iwo Jima.
The Navajo’s unwritten language was understood by fewer than 30 non-Navajos at the time of WWII. The size and complexity of the language made the code extremely difficult to comprehend, much less decipher. It was not until 1968 that the code became declassified by the US Government.